Yesterday I wrote about my journey through faith. Read about that
here if you would like. Today I am writing about Catholic beliefs and practices. This is as a study guide/reminder to myself, as well as some
information for family and friends who might be curious. I have answered some
of the most common questions that I have received. I have linked my
sources in order to write this correctly. These are not all my words, but I do
believe all of them very faithfully. For me, this is what makes sense here on Earth.
I have chosen the Catholic faith because I identify with the structure of the
faith. I feel comfortable in every Catholic Church I walk into. For me, it is a
place of joy and salvation. I don't live a perfect life, but I do believe in
living the teachings I have written about below.
Disclaimer: I am not an expert at any of this. I
have very little personal experience and knowledge of the Catholic faith.
I simply wish to write about some of the reasons why this is the right
road for me. I in no way intend to give the impression that this is the right
road for everyone. As I said in the last post... Whatever you believe will be
right for you. There are many different roads to heaven, and mine just happens
to be Catholic :)
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The first thing many
people think of when they think of Catholic is the Sign of the Cross. We do
this to recognize the Holy Trinity: The Father, The Son, and the Holy Ghost. The Sign of the Cross is
performed before and after prayer; when entering and leaving a church; and
before, during, and after mass. We are marking ourselves as Christian through
this statement of belief. The Sign of the Cross is also performed by Lutherans,
Anglicans, and some Protestants.
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What is Mass? Mass is the term
Catholics use for the church service. We call it Mass after the original term
"misso" meaning sending. The faithful are sent out to share what they
have learned and use the graces we have received. We believe that Christ is
present during Mass (in the form and bread and wine). He is sacrificing himself
once again. This is the Holy Eucharist or
"Mystery of Faith". Without faith it is simply bread and wine. We go
to Mass to praise Him, to give thanks, to make up for our sins through the
Penitential Act (I confess...) said at the beginning of Mass, and as a petition
("Ask and you shall receive"). I have broken down the Mass at
the bottom if you would like to learn more about what happens during this
time.
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Why do Catholic's
worship Mary? The simple answer... We do not worship Mary! Mary is often
considered the first Saint. We honor all of the Saints because they are the
image of Christ, therefore, we wish to imitate them. We call upon them in
prayer just as we would ask a friend to pray for us in time of need :)
Why do Catholic's pray the rosary? The word rosary means garland of roses symbolizing the Virgin Mary. The rosary is a devotion in honor of the Virgin Mary. It is a set number of specific prayers. To learn more follow this link!
Why do Catholic's pray the rosary? The word rosary means garland of roses symbolizing the Virgin Mary. The rosary is a devotion in honor of the Virgin Mary. It is a set number of specific prayers. To learn more follow this link!
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Why do Catholics believe
in repentance? I have heard many people say, "Why should I have to do
something to get into Heaven? Don't I just have to believe the Lord is my
Savior?" The simple answer is yes. You must start there. However, Christ
died on the Cross for our sins. How hard is it for us to fast, pray, or perform
acts of kindness as a repentance? Shouldn't we feel something in return for our
sins being forgiven? The word ‘repentance’ means seeking
forgiveness for our sins, but more than that, it involves transforming our attitudes
and our lives. By repenting, we see the world a different way.
It allows us to see God's work right in front of us.
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Why do Catholics believe
in purgatory? Catholics believe purgatory as a sort of middle ground between
Heaven and Earth for any unclean souls. Purgatory is a place for purification
of any sins not forgiven, or for someone who has not been cleaned of their sins
either through baptism or confession and repentance. The purification is necessary because, as Scripture teaches,
nothing unclean will enter the presence of God in heaven (Rev. 21:27) and,
while we may die with our mortal sins forgiven, there can still be many
impurities in us, specifically venial sins and the temporal punishment due to
sins already forgiven.
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Catholics believe in 7
Sacraments: these are ceremonies that point to what is sacred, significant and
important to Christians. I have participated in all of the Sacraments that I
can until I die :)
Sacrament of Baptism: typically
performed on infants. The Rite of Baptism
for Children emphasizes the importance of faithfulness on the part of parents
when it says to parents: In asking to have your children baptized, "you
are accepting the responsibility of training them in the practice of the
faith."
Sacrament of Eucharist: Catholics believe the Eucharist, or Communion,
is both a sacrifice and a meal. We believe in the real presence of Jesus, who
died for our sins. As we receive Christ's Body and Blood, we also are nourished
spiritually and brought closer to God.
Sacrament of Reconciliation: conversion, confession and celebration.
Confession has transformed through the years. Some people still believe in
individual confession with a Priest. Others have started participating
in communal confession with the entire congregation. The church
simply states that we must confess our sins once a year in order to remain
worthy to receive communion.
Sacrament of Confirmation: this is often performed around 16. It is a
sort of "coming of age" sacrament. It is a way to strengthen the
bonds of baptism, as well as give the gifts of the Holy Spirit.
Sacrament of Marriage: or Holy Matrimony, is a public sign that
one gives oneself totally to this other person. It is also a public statement
about God: the loving union of husband and wife speaks of family values and
also God's values.
Sacrament of Holy Orders: this is only for Priests being ordained to
lead other Catholics.
Sacrament of Anointing the
Sick: formerly known as
Last Rites, is a ritual of healing appropriate not only for physical but also
for mental and spiritual sickness. It is performed to prepare the soul for
salvation.
Use of Water: we dip our right hand in water and make
the sign of the cross as a reminder of our baptism and our sins.
Genuflection: we kneel or bow as we enter the pew
or approach the alter as a sign of honor
Posture: when the Mass begins, everyone stands as
an expression of our attentiveness to the word of God.
Next is an opening song
to unite our thoughts.
Greeting: the Priest will begin with asking us to
make the Sign of the Cross and say, "The Lord be with you." We
respond with, "And with your spirit." It is both a wish and statement
of faith.
Penitential Rite &
Gloria: it is important to confess our sins and put ourselves in the proper
condition to enjoy the Mass. Depending on the season, the Penitential Rite may be any of the
following:
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I confess to almighty God
and to you, my brothers and sisters,
that I have sinned through my own fault
- we strike our breast -
in my thoughts and in my words,
in what I have done,
and in what I have failed to do;
and I ask blessed Mary, ever virgin,
all the angels and saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.
May almighty God have mercy on us,
forgive us our sins,
and bring us to everlasting life.
Amen.
- the Kyrie may then be sung - |
|
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Lord, we have sinned against you:
Lord, have mercy. Lord, have mercy. Lord, show us your mercy and love. And grant us your salvation.
May almighty God have mercy on us,
forgive us our sins,
and bring us to everlasting life.
Amen.
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|
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- Lord Jesus is acclaimed in praise, and we respond -
...: Lord, have mercy. Lord, have mercy.
...: Christ, have mercy. Christ, have mercy. ...: Lord, have mercy. Lord, have mercy.
May almighty God have mercy on us,
forgive us our sins,
and bring us to everlasting life.
Amen.
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For the Gloria, the hymm
"Glory to God in the Highest" is often sung.
Opening Prayer: the Priest will ask us to join our minds
in prayer, have a moment of silence, followed by "Amen."
Liturgy of the Word: we sit down as reading from the Word of
God are proclaimed.
Three reading and a
Psalm: the first reading
is from the Hebrew scriptures giving background information for the Gospel
reading. Next we will sing or recite a psalm. The second reading is from one of
the letter of Paul or another apostolic writitng. Then we stand for the Gospel
reading by the Priest as a sign of attentiveness to God's words. He will begin
with, "The Lord be with you." Followed by the introduction of the
gospel reading and the sign of the cross in three places: the forehead, the
lips, and the heart with the thumb. We do this to clean or mind, our heart, and
our lips for the presentation of the Word of the Lord. He finishes by saying,
"The Gospel of the Lord", and we respond with, "Praise to You,
Lord Jesus Christ."
Homily: homily has replaced the word sermon
because it is more than just a talk, it is an act of worship. It is a way to
take the words we have just heard and relate them to today's life
situations.
Creed: after a moment of silence/prayer, we
recite the Creed. It is a statement of our faith in the word we have just
heard.
I believe in one God,
the Father almighty,
maker of heaven and earth,
of all things visible and invisible.
the Father almighty,
maker of heaven and earth,
of all things visible and invisible.
I believe in one Lord Jesus Christ,
the Only Begotten Son of God,
born of the Father before all ages.
God from God, Light from Light,
true God from true God,
begotten, not made, consubstantial with the Father;
through him all things were made.
For us men and for our salvation
he came down from heaven,
and by the Holy Spirit was incarnate of the Virgin Mary,
and became man.
For our sake he was crucified under Pontius Pilate,
he suffered death and was buried,
and rose again on the third day
in accordance with the Scriptures.
He ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory
to judge the living and the dead
and his kingdom will have no end.
the Only Begotten Son of God,
born of the Father before all ages.
God from God, Light from Light,
true God from true God,
begotten, not made, consubstantial with the Father;
through him all things were made.
For us men and for our salvation
he came down from heaven,
and by the Holy Spirit was incarnate of the Virgin Mary,
and became man.
For our sake he was crucified under Pontius Pilate,
he suffered death and was buried,
and rose again on the third day
in accordance with the Scriptures.
He ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory
to judge the living and the dead
and his kingdom will have no end.
I believe in the Holy Spirit, the Lord, the
giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is adored and glorified,
who has spoken through the prophets.
who proceeds from the Father and the Son,
who with the Father and the Son is adored and glorified,
who has spoken through the prophets.
I believe in one, holy, catholic and apostolic
Church.
I confess one Baptism for the forgiveness of sins
and I look forward to the resurrection of the dead
and the life of the world to come. Amen.
I confess one Baptism for the forgiveness of sins
and I look forward to the resurrection of the dead
and the life of the world to come. Amen.
General Intercessions: here we pray for the Church, nations and their
leaders, people in special needs, the needs of our parish, etc. There is a
moment of silence for as to add our own silent prayers. For each prayer, we
respond, "Lord hear our prayer."
Preparation of
the Gifts: at this time
there is a collection. The gifts: the collection, bread and wine, are
brought to the alter by members of the congregation. He then prepares the bread
and the wine after washing his hands.
The Eucharistic
Prayer: this is when the
bread and wine are transformed into the body and blood of Christ as the Priest
prays.
Invitation: to lift our heart up to the Lord, to
give thanks and praise.
Preface &
Acclamation: a prayer that
prepares to come before the face of God followed by “Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.”
Consecration: calling upon the Holy Spirit to change the
gifts into His body and blood.
Prayer for Unity &
Intercessions: We look forward to
that glorious day and raise our voices with those of all the saints who have
gone before us as the priest raises the consecrated bread and wine and offers a
toast, a doxology, a prayer of glory to God in the name of Christ: “Through
him, with him, and in him, in the unity of the Holy Spirit, all glory and honor
is yours, almighty Father, for ever and ever.” Our “Amen” to this prayer
acclaims our assent and participation in the entire Eucharistic prayer.
Our Father & Sign of Peace: we recite the Our Father and offer a sign of
peace to those around us.
Invitation to
Communion: “This is
the Lamb of God….Happy are those who are called to his supper.” The members of
the assembly now approach the altar in procession.
Communion: we approach the minister with the bread.
They say, "The Body of Christ." We respond, "Amen." The
minister with the wine says, "The Blood of Christ." We again respond,
"Amen." Then we pray silently in our hearts while standing or
kneeling, thanking and praising God and asking for all that this sacrament
promises.
Announcement: any news in the church bulletin the
Priest wishes to point out.
Blessing and
Dismissal: we make the Sign
of the Cross with the lead of the Priest. The Deacon then offers the dismissal,
often, "The Mass has ended, go in peace and proclaim the Word of the
Lord", or something similar. To which we respond with, "Thanks be to
God."
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